On the women’s march

On feminism, On politics, On sexuality

Yesterday I participated in the second  annual women’s march. It was powerful, empowering and inspirational, but I didn’t want to be there. A protest for human rights should not be an annual event. Still, we came together and we marched.

Thousands of people gathered around 11 at the Park Strip. After hearing from a few speakers, we moved to Williwaw. On the way we only passed one counter protester, blocked by wall of women’s march organizers. At the end of the march we gathered for chants, music, and information. Organizations supporting women in office, reproductive rights, LGBTQ+ rights, voting, the environment, and gun legislation were handing out sign ups, stickers, and flyers. The amount of people and information was overwhelming.

Compared to last year, the women’s march was less of an event. Palmer hosted one last year, but this year the closest was in Anchorage. Not as many people attended and there was less publicity. Walking back to the car from the march, people asked what all the crowd was about.

While the march was less popular, the issues are growing in importance and number. Silence gets nothing done. This is why I march.

I march for access to affordable birth control, accurate sex ed, the right to choose, and medical screenings. I march so everyone can have access to healthcare. I march for and end to violence against women and trans people, an end to victim blaming, and credibility for male victims. I march against systemic racism, sexism, transphobia, ableism, ageism,  and homophobia. I march for land rights. I march for my right to love who I want and for others to use the bathroom safely. I march for parental leave and baby changing stations in all bathrooms. I march so all can vote. I march for clean water and air. I march against fascism. I march so everyone has equal opportunity and equal rights.

For me the women’s march is not in protest of the president. It’s a march against policies that oppress in the US and worldwide. The problems we are facing are not isolated to January 20th and they are not isolated to this country. We face these problems on the daily and no matter where we are. We must be everyday activists to overcome. Your gender, race, sexuality, political beliefs, religion, age, and ability do not dictate your ability to make a change. The power is with the people.

Get involved with any (or all!) of these organizations:

Register to vote in Alaska here.

The organization listed above are just few of the options available. As always, exercise your rights, stay informed, and stand together.

Every good wish,

Julia

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On intersectionality

On feminism

Intersectional feminism is a phrase that has been thrown around a lot recently. It can be a confusing concept, but it’s important to understand.

Intersectionality is a theory or study of intersecting social identities and how they relate to systems of oppression or discrimination. Translation: things like race, orientation, identity, etc create a bunch of different layers of discrimination. The term was first coined by Kimberlé Crenshaw in 1989 when she was the professor of law at UCLA in a paper titled “Demarginalizing the Intersection of Race and Sex: A Black Feminist Critique of Antidiscrimintion Doctrine, Feminist Theory, and Antirasict Politics”. She started to use the term after she heard the story of Emma DeGraffenreid and a few other black women who sued General Motors for discrimination. The company hired black people and the company hired women, so the claim was dismissed. The court wasn’t seeing a vital part of the picture. The only black people hired were men and the only women hired were white. DeGraffenreid and the other women were caught in the intersection of the two factors of gender and race. This experience she called intersectionality.

According to Crenshaw in her powerful TED Talk, the problem was one of frame. The courts didn’t have a frame through which they could see DeGraffenreid’s problem, and no word to use when talking about it. When there is no way to discuss an issue, those affected fall through the cracks and are forgotten. It can be assumed that if an issue effects black people and women, then black people who are women and women who are black people will be protected by the solution. She refers to this as a “trickle down approach to social justice”.  This one size fits all approach to feminism is harmful and ineffective. If the problem isn’t viewed with concern for ALL members of the targeted group, then the problem won’t go away. The attempt at inclusivity erases the specific group of issues that face different subgroups of the movement. It is the #AllLivesMatter of feminism.

Here’s a quick example of how this would work. A company sets a goal of hiring more women. 70% of the applicant pool are women of color. The company reaches their goal of hiring more women, but only 10% of the new workforce is made up of women of color. The male portion of the workforce has equal employment for different races. The company doesn’t discriminate in terms of gender or race, but when you combine race and gender there is discrimination. That is where intersectional injustice can be seen and fought against.

This problem of intersectionality has grown from a race issue to an issue that effecting every woman who experiences multiple levels of social injustice. Crenshaw brings up issues of homophobia, transphobia, ableism, racism, and xenophobia. There are countless others she doesn’t list.

Some people don’t experience intersectional social injustice in their lives. That doesn’t mean that it is not an issue. For feminism to be effective and inclusive, it has to be intersectional. Women of color, trans women, women of a low socioeconomic status, gay women, disabled women, older women, women with mental disabilities, and others experience discrimination for things other than gender. Ignoring their struggles only sets everyone back.

Intersectionality isn’t the thing that will magically make discrimination and oppression disappear. Intersectionality will bring those who are forgotten back into the eye of the public so they can finally be helped. It won’t happen overnight, and it won’t be an easy change. With work and effort the concept of intersectionality won’t be foreign and policies will finally reflect and work in favor of everyone.

Every good wish,

Julia

On defining feminism

On feminism

So feminism is a pretty loaded word.

Bra burning, man hating, unattractive, hateful, screaming, close-minded, crazy women.

While I’m not going to deny that some feminists are the above mentioned things (looks are irrelevant though) that’s not what feminism is about. Just like with any movement there tends to be radicals. And just like with any movement everyone tends to focus on those radicals and the point and purpose of the movement is lost. Instead of feminism being seen as the wonderfully inspiring and inclusive group of human beings that it is, it is reduced down to the minority of radical activists.

What I’m trying to say is feminism is more than what mainstream media is portraying it as. We shouldn’t ‘redefine’ feminism, because the definition is already pretty rad. All we need to do is redefine it socially. Those who don’t understand what feminism really is aren’t to blame. The movement is complicated and it carries an insane amount of conflicting connotations, but here we go.

In the words of lots of different dictionaries and me, feminism is the theory of social, political and economic equality of all sexes.

See? Its not that scary. No bra burning mentioned, no cursing of men. Just equality.

If you love makeup and dresses but also love equal rights, you’re a feminist. If you’re pro-life and believe that women should be paid the same as men, you’re a feminist. If your religion calls for modest dress, but you believe that modesty and consent are not synonymous, you’re a feminist. If you’re a man who believes in equal access to education, you’re a feminist. If you want to be a stay-at-home mother, but believe marriage should be a choice, you’re a feminist. If you believe in human rights, you’re a feminist.

Feminism is not a bad word. Feminism is not something we should be afraid of. No matter what your gender, race, class, identity, orientation, or political views are, we as humans should all believe in equality. Don’t be afraid to stand up for human rights and don’t be afraid to identify yourself as a feminist. As a brilliant feminist once said “Fear of a name increases fear of the thing itself.”

Every good wish,

Julia

pc: https://wordsbynicolefroio.com/tag/feminism/page/3/